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Why Hindus hate Schedule Castes and vice versa in India

posted Apr 13, 2009, 11:46 PM by Unknown user   [ updated Jun 3, 2011, 4:43 AM by Nitin Pakhide ]
Its all because of the Poona Pact, 1932.

Teachings always goes from generation to generation.  Hence, even if we don't know the real cause, we keep on hating each other.  Hence to clarify the thing i'm copying and pasting something from wikipedia.. Well , you can go and read there as well.

Poona Pact

Around 1930:

By now Ambedkar had become one of the most prominent untouchable political figures of the time. He had grown increasingly critical of mainstream Indian political parties for their perceived lack of emphasis for the elimination of the caste system. Ambedkar criticized the Indian National Congress and its leader Mohandas (Mahatma) Gandhi, whom he accused of reducing the untouchable community to a figure of pathos. Ambedkar was also dissatisfied with the failures of British rule, and advocated a political identity for untouchables separate from both the Congress and the British. At a Depressed Classes Conference on August 81930 Ambedkar outlined his political vision, insisting that the safety of the Depressed Classes hinged on their being independent of the Government and the Congress both:

We must shape our course ourselves and by ourselves... Political power cannot be a panacea for the ills of the Depressed Classes. Their salvation lies in their social elevation. They must cleanse their evil habits. They must improve their bad ways of living.... They must be educated.... There is a great necessity to disturb their pathetic contentment and to instill into them that divine discontent which is the spring of all elevation.[2]

In this speech, Ambedkar criticized the Salt Satyagraha launched by Gandhi and the Congress. Ambedkar's criticisms and political work had made him very unpopular with orthodox Hindus, as well as with many Congress politicians who had earlier condemned untouchability and worked against discrimination across India. This was largely because these "liberal" politicians usually stopped short of advocating full equality for untouchables.

In 1932, M. C. Rajah concluded a pact with two right-wingers in the Indian National CongressDr. B. S. Moonje [4][5] and Jadhav. According to this pact, Moonje offered reserved seats to scheduled castes in return for Rajah's support. This demand prompted Ambedkar to make an official demand for Separate Electorate System on an all-India basis. Ambedkar's prominence and popular support amongst the untouchable community had increased, and he was invited to attend the Second Round Table Conferencein London in 1931. Here he sparred verbally with Gandhi on the question of awarding separate electorates to untouchables.[2] A fierce opponent of separate electorates on religious and sectarian lines, Gandhi feared that separate electorates for untouchables would divide Hindu society for future generations.

When the British agreed with Ambedkar and announced the awarding of separate electorates, Gandhi began a fast-unto-death while imprisoned in the Yeravada Central Jail of Pune in 1932. Exhorting orthodox Hindu society to eliminate discrimination and untouchability, Gandhi asked for the political and social unity of Hindus. Gandhi's fast provoked great public support across India, and orthodox Hindu leaders, Congress politicians and activists such as Madan Mohan Malaviya and Palwankar Baloo organized joint meetings with Ambedkar and his supporters at Yeravada. Fearing a communal reprisal and killings of untouchables in the event of Gandhi's death, Ambedkar agreed under massive coercion from the supporters of Gandhi to drop the demand for separate electorates, and settled for a reservation of seats. This agreement, which saw Gandhi end his fast, in the end achieved more representation for the untouchables, while dropping the demand for separate electorates that was promised through the BritishCommunal Award prior to Ambedkar's meeting with Gandhi. Ambedkar was to later criticise this fast of Gandhi as a gimmick to deny political rights to the untouchables and increase the coercion he had faced to give up the demand for separate electorates.

The Poona Pact

The Poona Pact refers to an agreement between the lower caste Untouchables (then called Depressed Classes, now referred to as Dalits) of India led by Dr. B. R. Ambedkar and the upper caste Hindus of India that took place on 24 September 1932 atYerawada Jail in Pune (now in Maharashtra), India.


To draft a new Constitution involving self rule for the native Indians, the British invited various leaders for Round Table Conferences in 1930-32. Mahatma Gandhi did not attend the first Round Table Conference but attended the later Conferences. The concept of separate electorates for the Untouchables was raised by Dr. Ambedkar. Similar provisions were already available for other minorities, including Muslims and Sikhs. The British government agreed with Ambedkar's contention, and British Prime Minister J. Ramsay MacDonald's Communal Award to the "depressed classes" was to be incorporated into the constitution for governance of British India. Gandhi strongly opposed it on the grounds that it would disintegrate Hindu society. He began an indefinite hunger strike at Yerawada Jail from September 20, 1932 to protest this Award.

As Gandhi's health worsened, Dr. Ambedkar was under tremendous pressure to save the life of Mahatma Gandhi. A compromise, the Poona Pact, was made between the leaders of caste Hindus and Dr. Ambedkar was reached on September 24, 1932.

Text of the pact

The text uses the term "Depressed Classes" to denote Untouchables who were later called Scheduled Castes under India Act 1935, and the later Indian Constitution of 1950. The Untouchables are now popularly known as Dalits.

Following is the text of the pact:

1) There shall be seats reserved for the Depressed Classes out of general electorate seats in the provincial legislatures as follows: -

Madras 30; Bombay with Sind 25; Punjab 8; Bihar and Orissa 18; Central Provinces 20; Assam 7; Bengal 30; United Provinces 20. Total 148. These figures are based on the Prime Minister's (British) decision.

2) Election to these seats shall be by joint electorates subject, however, to the following procedure –

All members of the Depressed Classes registered in the general electoral roll of a constituency will form an electoral college which will elect a panel of four candidates belonging to the Depressed Classes for each of such reserved seats by the method of the single vote and four persons getting the highest number of votes in such primary elections shall be the candidates for election by the general electorate.

3) The representation of the Depressed Classes in the Central Legislature shall likewise be on the principle of joint electorates and reserved seats by the method of primary election in the manner provided for in clause above for their representation in the provincial legislatures.

Central Legislature

4) In the Central Legislature 18 per cent of the seats allotted to the general electorate for British India in the said legislature shall be reserved for the Depressed Classes.

5) The system of primary election to a panel of candidates for election to the Central and Provincial Legislatures as herein-before mentioned shall come to an end after the first ten years, unless terminated sooner by mutual agreement under the provision of clause 6 below.

6) The system of representation of Depressed Classes by reserved seats in the Provincial and Central Legislatures as provided for in clauses (1) and (4) shall continue until determined otherwise by mutual agreement between the communities concerned in this settlement.

7) The Franchise for the Central and Provincial Legislatures of the Depressed Classes shall be as indicated, in the Lothian Committee Report.

8) There shall be no disabilities attached to any one on the ground of his being a member of the Depressed Classes in regard to any election to local bodies or appointment to the public services. Every endeavour shall be made to secure a fair representation of the Depressed Classes in these respects, subject to such educational qualifications as may be laid down for appointment to the Public Services.

9) In every province out of the educational grant an adequate sum shall be ear-marked for providing educational facilities to the members of Depressed Classes.


I think better, i'll leave it on you to conclude.  But its quite easy to understand

Always support the right Leader.     For this hatred,  Gandhi is responsible.  Gandhi should have supported Ambedkar.